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PSR trustee Rev. Kelvin Sauls conducted reportage sessions
at PSR on pilgrimages by his congregants at Downs Memorial
UMC of Oakland to New Orleans. He spoke of the need
to keep the contradictions of the Katrina disaster and
the lives of thousands of mostly poor and African American
New Orleanians alive in the public consciousness. The
church can be in the forefront of this witness.
When R2W contemplated a pilgrimage to New Orleans,
Rev. Sauls was enthusiastic in encouraging this kind
of witness. As Asian Americans and Pacific Islanders,
we felt that it was important for us to witness post-Katrina
New Orleans for ourselves and be in solidarity with
the people there. Going to New Orleans meant coming
face-to-face with the generations-old racism and class
disparities exposed by Hurricane Katrina. For some of
us, going to the South meant going to a land where our
ancestors had been slaves
My mother and uncles grew up in a shotgun house the
only Chinese in a Black working class neighborhood in
Mississippi, so going to the South was a pilgrimage
of sorts for me.

Driving into the city felt like entering a war zone.
Houses, churches, schools, and businesses still lay
vacant and six-foot piles of rotting wood, toilets,
and teddy bears littered the streets. Spraypaint still
marked the front of the houses indicating the condition
of the house and the number of dead and animals found.
Military police still patrolled the streets.

The Hands On Network, housed in First Street United
Methodist Church, was our host organization in New Orleans.
We shared ten toilets and three showers with ninety
other volunteers and slept in bunk beds lined up in
narrow rows in the parish hall. We imagined that this
was just a small taste of what New Orleans residents
had to go through in temporary shelters.
We were struck by the fact that almost all of the other
volunteers were White and from the Midwest. Why were
there so few people of color volunteering to help with
disaster relief?

We woke up at 6:00AM and for eight hours, knocked down
moldy walls with crowbars and shoveled the debris into
trash cans. Despite the humid 90 degree weather, we
wore Tyvek suits, hard hats, goggles, respirators, gloves,
and work boots - safety equipment that many residents
cannot afford when gutting their own homes.
As we gutted a duplex, an old woman came out of her
trailer across the street and sat on the steps and watched
us with her head in her hands. I realized that we had
been loudly banging walls down all day and dumping plaster
and wood debris on the sidewalk in from of the duplex.
The mold and signs of loss and devastation that had
been out of sight in the house were now sitting out
of the sidewalk in a huge messy pile that she had to
look at until the garbage removal truck came.
We returned to the church each day physically and emotionally
exhausted. The lack of privacy and personal space made
it hard to process the intense sadness and anger that
many of us felt.
In
the evenings, we met with local residents, pastors,
and community leaders to learn about the issues different
communities in New Orleans were dealing with. Something
that gave us a real connection to New Orleans was that
Christina Cummings, an R2W Summer Institute alumnus
and a member of Downs Memorial UMC, was in New Orleans
with her mother during our visit. Christina's grandmother,
Dawn Jackson, is a New Orleans native whose home was
damaged by the flood. She and her husband were living
in a small FEMA-issued trailer in front of their house
in the Upper Ninth Ward, but were determined to rebuild
their home. We were able to help Mrs. Jackson move her
belongings out of her house and into a temporary storage
container as part of our volunteer work with the cooperation
of Hands On. It was powerful to be assisting someone
with whom we had a personal connection.
Mrs. Jackson took us on a tour of the Lower Ninth Ward.
When our colleague Sophay Duch, asked tearfully, "Where
is God in all of this?" Mrs. Jackson said, calmly
and confidently, "God is here. God is here."
Her faith, strength, and dignity were powerful testaments
to us in the midst of all the destruction and devastation
in New Orleans.
At Mary Queen of Vietnam Church in the Vietnamese Village,
we joined young people organizing against the placement
of a landfill in their neighborhood and the general
lack of attention paid to the 50,000 Vietnamese in New
Orleans by the local government.
When we asked Joe Givens, a long-time community organizer,
what we could do to help, he encouraged us to support
the rebuilding of the churches in New Orleans because
oftentimes, they are the only institutions in the low-income
communities. He also encouraged us to identify the "broken
levees" in our own communities.
We returned from New Orleans feeling angry and compelled
to action, yet with lots of questions: Why were there
so few people of color volunteering to help with disaster
relief? What are the broken levees in our communities?
What is the role of faith in creating social change?
In our analysis, we determined that Hands On is a
charity organization that is doing necessary disaster
relief work, but does not address the structural injustices
that are at the root of the problem. We traced the current
situation in New Orleans back to the enslavement of
Africans in the United States and the continued poverty
and disenfranchisement of Black people today. We also
discussed how government spending on prisons, war, and
corporations as opposed to community development and
improvement of our public education system disproportionately
affects low-income people of color in this country.
We plan to create a film and hold a number of educational
forums to create a public consciousness that connects
New Orleans with the historic, political, economic,
social, and spiritual problems that exist in our local
communities.
- Lauren Q.
Before
going, I was so excited, but scared at the same time.
The trip was mentally and physically draining. There
I was in the midst of a city that was once full stories
and history... It all seemed to be gone
We drove
through neighborhoods that were completely empty
But those who chose not to move to another state still
have hope in rebuilding their homes and their lives
and there are still those who are trying to keep the
community together.
There's not much RELIEF going on at all. Where the heck
is the rest of America? was the question constantly
running through my mind. Each day I became more and
more angry realizing how F*ED up this country is...I'm
still pissed...The whole political system is corrupt...
Now that I'm back home, I have no idea what the heck
to do besides TELL MY STORY about the trip
I really
want to DO SOMETHING about it, RAISE AWARENESS about
the issues that are happening out there - racism, social
Injustice
the list goes on... This is only the
beginning...
- Sina U.
How
was my trip? It was rough.... physically, mentally,
and spiritually draining... Instantly thrown into a
different world, expected to gut a stranger's house
without knowing who this person was, where they were,
if they were coming back
We were put to work in
the heat and humidity, tearing out the walls of a small
home and throwing them out to the sidewalk on top of
a pile of wood, plaster, glass, metal, and memories.
Everything was damaged because the house was flooded.
Everything had to go, even the jewelry box we found
in the bedroom and the picture of the little boy, who
must have been around 8 years old at the time the picture
was taken. Seeing that picture made me realize that
it wasn't just pieces of the house we were throwing
away, there were memories being thrown away. It felt
wrong, but it had to be done.
While gutting the second house, owned by a man named
Lionel, I was glad that Lionel was so appreciative of
us being there and the fact that he was working right
alongside us.
Why were we the only people of color volunteering with
Hands On to gut houses? Why were military police driving
by houses that needed to be gutted? Its been almost
a year and New Orleans still looks like a warzone. Why
has the eye of the media turned away from the people
of New Orleans? they still need our help.
For those of us who live in California: We live all
the way over here. There's nothing we can do about it
right?... How does this affect you?
- Mike E.
This
is the first time we put our theory into action. We
were to help scrub out the mold and gut the houses.
As I hammered down what was once a beautiful home, I
felt angry and frustrated at the corrupt structure of
our government! Tears ran down my brown face when I
saw the people misplaced, homes... gone. I thought to
myself, Man, for some, their whole lives were here.
Dreams and goals were built into these houses. Now,
they're just empty, moldy houses that stink of injustice!
As I walked through the French Quarter, a neighborhood
that caters to tourists, I noticed that the houses there
were nicely restored. Walking through there, you could
easily forget that a couple miles away, houses are still
torn and entire neighborhoods are ghost towns. The people
who were suffering were mostly the poor. Why does it
always happen this way? For those who are immigrants,
think back to where you came from and ask yourself why
your parents left their home country - what was the
problem?
There
are people who viewed Hurricane Katrina as a blessing
and say that God willed it to happen. I say that is
BULLSHIT!!!!!! So many have used His name in vain! People
willed it to happen, Government willed it to happen,
INJUSTICE WILLED IT TO HAPPEN! GREED WILLED IT TO HAPPEN!!!!!!
Why do I bring up these factors? New Orleans, historically,
just like all of the southern cities, was built on the
backs of slaves. When slavery was abolished, many former
slaves made their homes in the Ninth Ward. Pre-Katrina,
the Ninth Ward was like California's Oakland, Crenshaw,
South Central, Inglewood... The streets were run by
violence and drugs. That's why some believe it was okay
for such a tragedy to happen. But from a human perspective,
IS THIS HUMANE?! There were innocent lives, old citizens,
churches, children...
New Orleans has the second largest port in the U.S.
Many overseas goods come through this port. Because
of this they extended the levees. This was not safe.
We cannot forget that this happened. A community leader
in New Orleans said that when we went back home, we
have our own levees to protect. It is Katrina without
the water - the health care and school programs that
have been cut or are being cut, environmental racism,
immigration rights...
- Sophay D.
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